   , Manisa, Turkey, has been associated with Niobe's legend since AntiquityE.g. by Quintus Smyrnaeus, i.390ff ([ Theoi.com on-line quotation]]]  '''Niobe''' (Νιόβη) was a daughter of Tantalus and of either Dione, Eurythemista or Euryanassa, and the sister of Pelops and Broteas, all of whom figure in Greek mythology.    Her father was the ruler of a city called either under his name, as &quot;Tantalis&quot;  or &quot;the city of Tantalus&quot;, or as &quot;Sipylus&quot;, in reference to Mount Sipylus at the foot of which his city was located and whose ruins were reported to be still visible in the beginning of the 1st century AD, although few traces remain today.There is a &quot;Throne&quot; conjecturally associated with Pelops in Yarıkkaya locality in Mount Sipylus. There are two tombs called &quot;Tomb of Tantalus&quot; near the summits of the neighboring mountains of Yamanlar and Mount Sipylus in western Turkey, sources by respective scholars differing on the associations that may be based on the one or the other. Her father is referred to as &quot;Phrygian&quot; and sometimes even as &quot;King of Phrygia&quot;, although his city was located in the western extremity of Anatolia where Lydia was to emerge as a state before the beginning of the first millennium BC, and not in the traditional heartland of Phrygia, situated more inland. References to his son and Niobe's brother as &quot;Pelops the Lydian&quot; led some scholars to the conclusion that there would be good grounds for believing that she belonged to a primordial house of Lydia.   She was already mentioned in Homer's Iliad which relates her prideful ''hubris'', for which she was punished by Leto, who sent Apollo and Artemis, with the loss of all her children, and her nine days of abstention from food during which time her children lay unburied.''Iliad'' 24.603–610. Once the gods interred them, she retreated to her native Sipylus, &quot;where Nymphs dance around the River Acheloos,The river Acheloos in Niobe's story should not confused with its much larger namesake, the Achelous River in mainland Greece. Acheloos mentioned by Homer could correspond to the modern-day ''Çaybaşı Stream'' which flows around the slopes of the Mount Sipylus in immediate proximity of The Weeping Rock associated with her. It is worth noting that the plain between the coast and the ancient city of Adramyttium was also called &quot;Thebe&quot; (the present-day Edremit Plain). and although being a stone, she broods over the sorrows sent from the Gods&quot;.''Iliad'' xxiv.602ff Later writersPs-Apollodorus, ''Bibliotheke'', iii.5.6, iii. asserted that Niobe was wedded to Amphion, one of the twin founders of Thebes, where there was a single sanctuary where the twin founders were venerated, but in fact no shrine to Niobe.  ==Central theme == According to the accounts, Niobe boasted of her 14 children to Leto because the nymph only had two children, the twins Apollo and Artemis, while Niobe had fourteen children (the Niobids), seven male and seven female. The number varies in different sources.According to Iliad XXIV, there were twelve, six male, six female. Aelian (''Varia Historia'' xii. 36): &quot;But Hesiod says they were nine boys and ten girls&amp;mdash; unless after all the verses are not Hesiod but are falsely ascribed to him as are many others.&quot; Nine would make a triple triplet, triplicity being character of numerous sisterhoods (J.E. Harrison, ''A Prolegomena to the Study of Greek Religion'' (1903), &quot;The Maiden-Trinities&quot; pp 286ff); ten would equate to a full two hands of male dactyls, while twelve would resonate with the number of Olympian gods. Her speech which caused the indignation of the goddess was rendered in the following manner:   }}  Using poisoned arrows, Artemis killed Niobe's daughters and Apollo killed Niobe's sons, while they practiced athletics, with the last to die begging for their lives. According to some versions, at least one Niobid was spared, (usually Meliboea). Their father, Amphion, at the sight of his dead sons, either killed himself or was killed by Apollo for having sworn revenge. Devastated, Niobe fled back to Mount SipylusThe return of Niobe from Thebes to her Lydian homeland is recorded in pseudo-Apollodorus, ''Bibliotheke'' 3.46. and was turned into stone, and, as she wept unceasingly, waters started to pour from her petrified complexion. Mount Sipylus indeed has a natural rock formation which resembles a female face, and it has been associated with Niobe since ancient times and described by Pausanias. The rock formation is also known as the &quot;Weeping Rock&quot; (''Turkish: Ağlayan Kaya''), since rainwater seeps through its porous limestone.  Parthenius of Nicaea records a rare version of the story of Niobe, in which her father is called Assaon and her husband Philottus. The circumstances in which Niobe loses her children are also different, see Niobids#Variant myth.  ==Niobe in literature and fine arts== ===Literature=== The story of Niobe, and especially her sorrows, is an ancient one. The context  in which she is mentioned by Achilles to Priam in Homer's Iliad is as a stock type for mourning. Priam is not unlike Niobe in the sense that he was also grieving for his son Hector, who was killed and not buried for several days.  Niobe is also mentioned in Sophocles's ''Antigone'' where, as Antigone is marched toward her death, she compares her own loneliness to that of Niobe.[ Antigone], around line 940. ANTIGONE: I’ve heard about a guest of ours, daughter of Tantalus, from Phrygia — she went to an excruciating death in Sipylus, right on the mountain peak. The stone there, just like clinging ivy, wore her down, and now, so people say, the snow and rain never leave her there, [830] as she laments. Below her weeping eyes her neck is wet with tears. God brings me to a final rest which most resembles hers. [940] CHORUS: But Niobe was a goddess, born divine — and we are human beings, a race which dies. But still, it’s a fine thing for a woman, once she’s dead, to have it said she shared, in life and death, the fate of demi-gods. Sophocles is said to have also contributed a play titled ''Niobe'' that is lost.  The ''Niobe'' of Aeschylus, set in Thebes, survives in fragmentary quotes that were supplemented by a papyrus sheet containing twenty-one lines of text.A. D. Fitton Brown offered a reconstruction of the form of the play, in &quot;Niobe&quot; ''The Classical Quarterly'' New Series, '''4'''.3/4 (July 1954), pp. 175-180. From the fragments it appears that for the first part of the tragedy the grieving Niobe sits veiled and silent.   Furthermore, the conflict between Niobe and Leto is mentioned in one of Sappho's poetic fragments (''&quot;Before they were mothers, Leto and Niobe had been the most devoted of friends.&quot;'').  Niobe's iconic tears were also mentioned in Hamlet's soliloquy (Act 1, Scene 2), in which he contrasts his mother's grief over the dead King, Hamlet's father - ''&quot;like Niobe, all tears&quot;'' - to her unseemly hasty marriage to Claudius.William Shakespeare, &quot;The Tragedy of Hamlet, Prince of Denmark&quot;  Act I, scii, l 149, of Queen Gertrude.  Among works of modern literature which have Niobe as a central theme, Kate Daniels' ''&quot;Niobe Poems&quot;'' can be cited.  ===Arts=== The subject of Niobe and the destruction of the Niobids was part of the repertory of Attic vase-painters and inspired sculpture groups and wall frescoes as well as relief carvings on Roman sarcophagi.   Notably, the subject of the Attic calyx-krater from Orvieto conserved in the Musée du Louvre has provided the name for the so-called &quot;Niobid Painter&quot;.identified by Webster, ''Der Niobidenmaler'', Lepizig 1935; the iconography of the reverse subject and its possible relation to a lost Early Classical wall-painting by Polygnotes was examined in Erika Simon, &quot;Polygnotid painting and the Niobid Painter&quot;, ''American Journal of Archaeology'', '''67'''(1963:43-62)   The lifesize group of marble Niobids (including Niobe sheltering one of her daughters) found in Rome in 1583 along with the ''Wrestlers'' were taken   to the Uffizi in Florence in 1775, where, in a gallery devoted to them,  they remain some of the most prominent surviving Hellenistic sculptures. New ones come into daylight from time to time, like one headless statue found in early 2005 among the ruins of a villa in the Villa dei Quintili just outside Rome.    In painting, Niobe was painted by post-Renaissance artists from varied traditions (''see below''). An early appearance, &quot;The Death of Niobe's Children&quot; by Abraham Bloemaert, was painted in 1591 towards the start of the Dutch Golden Age. Three notable works, all dating from the 1770s, &quot;Apollo and Diana Attacking Niobe and her Children&quot; by Anicet-Charles-Gabriel Lemonnier, &quot;The Children of Niobe Killed by Apollo and Diana&quot; by Pierre-Charles Jombert and &quot;Diana and Apollo Piercing Niobe’s Children with their Arrows&quot; by Jacques-Louis David belong to the tradition of French Baroque and Classicism.   A notable work of the 20th century, titled, simply, &quot;Niobe&quot; was painted by Károly Patkó who also produced at the same time a [ sketch].   In music Benjamin Britten based one of his Six Metamorphoses after Ovid on Niobe. Canadian electronic/pop musician Dan Snaith, aka Caribou (musician), entitled the last track on his 2007 Polaris Prize winning Andorra (album) as &quot;Niobe&quot;.  ===Examples in painting and sculpture===  1591 painting by Abraham Bloemaert  1770 painting by Anicet Charles-Gabriel Lemonnier  1772 painting by Pierre-Charles Jombert 1772 painting by Jacques-Louis David 1610 tapestry by François Spierincx Picture of a hellenistic sculpture representing Niobe by Giorgio Sommer  Statue of Niobe in Kvetna Gardens, Kroměříž, Czech Republic  File:Lineage Tantalus.JPG|Lineage of Tantalus    ==Related terms== The choice of &quot;Niobe&quot; simply as a name in works of art and literature is not uncommon either. Two minor characters of Greek mythology have the same name (''see Niobe (disambiguation)'') and the name occurs in several works of the 19th century. More recently, one of the characters in the films The Matrix Reloaded and The Matrix Revolutions was also named Niobe.  The element Niobium was so named as an extension of the inspiration which had led earlier to the naming of the element tantalum by Anders Gustaf Ekeberg. On the basis of his argument according to which there were two different elements in the tantalite sample,  Heinrich Rose named them after children of Tantalus; Niobium and Pelopium, although the argument was later contested as far as pelopium was concerned.  A mountain in British Columbia, Canada is named Mount Niobe.  